knowledge of God”; 9:9–10: “With thee is wisdom, who knows thy works and was present when thou didst make the world, and who understands what is pleasing in thy sight and what is right according to thy commandments. Send her forth … that she may be with me … and that I may learn what is pleasing to thee”). The similarities are remarkable. The question remains: why does John call the figure Logos/Word when the Jewish sources employ the name Wisdom? In Mediterranean antiquity one divine reality could
Page 73